Saturday, January 12, 2008

Ergo 1 - By Omar Fahiye

Arimaha bar tilmaameedyada ah ee aan ku soo xidhay maqaalkaygii danbe waxa weeye waayaha iyo wadciga dulkeenii yaala, dadka waxaad mooda in laga qaaday awoodii wax qabadka…
oo loogu beddelay awood muran, markawaagu baryo ee la isku soo baxo magaalada waa lais wada haysataa,

(KU QABSO KU QADI MAYSIDE) xafiisyada dawladuna waxay ku mashquul yihiininay xaliyaan arrimaha, waxad moodaa hab nololeed cusub iyo in sidaaloo soo balamay oo hadii la waayo wax lagu murmo kan soo dacwoonayaimaan maayo xafiiska, kii xafiiska joogayna waxa ku dhacaysa shaqola’an markaa waa inuu jiraa muran.

Xafiis wax xaliyaa ma jiro wuxu habeeyaa keliya siduu
murankaasi u sii socdo ilaa mudada khilaaf cusubdhalanayo. Dadka shil baa ku dhacay waxa ka xumaaday dhaqankii iyogarshadii qolanimada waxa la isticmaalaa markay dhalinayso khilaaf waxlaga dabadheefayo, waxa dalka soo galay dhaqanno cusub, oo ahwaranwaryo iyo war been ah oo la abuuro lana faafiyo,

waxa dadka lagu kala dhex tuuray shaki, nin kasta oo xishooda mid an xishoon ayaa dabataagan, ka wax dulmaya ayaa ka garab badan kii la dulmaayay, dadka badh ayaa hadli kara, dacwoon kara ama wax boobi kara, badhka kale oo inta badan ah ma hadli karaan, ma dacwoon karaan, waxay boobaan iska daaye tooda ma daafici karaan(DAGMADAAN KU NOOLAHAY NIN DILAALA MOOYEE NIN DARYEEL YIDHAAHDA DULI BUU KAQORANYAHAY)Cadaaladu waxay ka soo dagtaa samada oo waa magac ka mid ah magacyadailaahay in la waayana ma aha waa tiirka ugu qiimaha badan diinteenaiyo sababihii ay u soo degtay, waxay la ogyahay in cadaalada ay kamasuul yihiin Qaadiyada iyo garsoorayaasha, waxana asaas u ah aqoon uuleeyahay sharciga u wax ku xukumaayo waxa la yidhi sadexdii qaadibalabo ayaa naarta gasha, midna wuxu gala janada labada naarta loo balanqaaday waa

1)Kan eexanaya oo qaladka xukxukumaaya isagoo garanaaya
2)Kan xukumaya qaladka ama saxa isagoon aqoontii lahayn 3) Kan saxdaxukumaaya isagoo aqoontii leh.

Cadaalad laantu waxay bani aadamkaku timaadaa markuu is duleeyo oo u ka baqo inuu xaqa isku taago ooafka ama adinka ka xidho dulmi u arkaayo fursada markaa waxa kafaiidaysta ka talada haya oo markaa siduu doono u amar ku taagleeye,faham oo mushkiladu ma aha madaxda ee waa dadaka, dawlada iyo madaxdadadkaa sameeya ayaga ayay u shaqayaan, ee ma aha inay dawladu iyomadaxdu dadka leeyihiin, hadii u dadku diido dulmiga waxa daayeysmilahaa maamulka waa in dadku sidaa fahmaan oo u istaagaan xaqooda. Kudarsoo dawladninaddii kooxdii afduubtay kaligood u dihintahay.

Cumar Sult. Faahiye Gadhcase

Somalia: West Mogadishu under search operations

Sat. January 12, 2008 03:47 am.- By Mohamed Abdi Farah.
The security forces of the transitional federal government carried out on Saturday massive security operations in Dharkenley district,

west of the Somalia capital searching for suspects and weapons. Hundreds of police forces spread early this morning into the district which had already seen several times of attacks by the local insurgents. At least 50 people were arrested in the security raid but most of them were released after being found no guilty.

All the traffic and business activities were stopped as people kept indoor during the operations aimed to crack down what they government called 'the Islamic elements' The interim government in Somalia is struggling to restore peace and stability in the capital which deepened into more violence.

Source: Somalinet

Mahadnaq dad kii nagala soo xidhiidhay baaqyadii aan soo saarnay.

Waxan halkan uga mahad celinaynaa dhamaan dadkii faraha badnaa ee xidhiidhka nagala soo sameeyay E-mailka iyagoo nagu taageeraya baaqyadii aan soo saarney ee ku soobaxay saylicipress.net 27dec.07 iyo 03Jan 08 kuwaas oo ay beesha Bahabarmuse kaga hadashay arrimo dhawra oo ay kamitahay arimaha Caadda iyo qodobo kale oo gobolka taabanaayey.

Maadaama ayna noo suurta galayn in aan qof qof ugu jawaabno waxaan jeclaysanay in aan halkan uga mahadcelino dhamaan dadkii nagu soo taageeray baaqyagii aan soosaarnay noona soo muujiyey niyadsamid iyo aragti midaysan.Waxaanan leenahay waad mahadsantihii waana waxaan idinka filaynay.Waxakaloon halkan rabnay inaan kala hadalno shaqsiyaashii baaqyadayadii dhibsaday oon iyagana leenahay, annagu shaqsiyaal ama beelo gaar ah oon cambaaraynayno ama gaar ahaan u eryanaynaa majirto ee waxaan kahadlaynaa waa wax xaqiiqa ah oo jira oo beelahaan noo khuseeya iyo waxyaabo aan beelaha kale la wadaagno.

Waanad kumahad santihiin idinkuna jaawaabihii aad kabixiseen, fikirkiinana xorbaad utihiin, laakiin annagu qadiyadayada cid aan uga haybaysanaynaa majirto.Waxa kaloon idiin sheegaynaa in aan idin soo gaadhsiin doono baaqyo kale kadib marka lasoo gaba gabeeyo shirarka beelaha ee lagaga tashanayo xodxodashada xukuumadda S/land wixii war murtiyeed ah ee kasoo baxa ee ku aadan mowqifkayaga, haddii Allah yidhaa.

Waanad mahadsantihiin. Xoghaynta gudiga xidhiidhka beesha Bahabarmuse.
Ahmed Abdillahi
Inf.caadda@hotmail.com

Aax Baanu Ka Nidhi, Abaaraha LUGHAYA.

1985/86, ayaan ka mid ahaa macalimiin iyo arday loo saaray inay soo tiro koobaan dadka ku dhaqan degaanka lughaya. Markaas ayaa iigu horreeysay iiguna danbaysay degmooyinka Lughaya iyo Baki iyo inta degaan ee iyaga hoos yimaadaba. Tiro koobkaygu wuxu ku koobnaa Lughaya dusheeda oo an ka bilaabay meel yar oo bilicsan la yidhaahdo “ Bulo xareed”. Kadibna waxan uga sii gudbay oo an rasmi ku ahaa magaalada Geerisa, oo ahayd magaalo mucjiso badan oo bilicsan.

Haddii an xusuustaydii dib ugu laabto, waligay intaan jiray ee an garaadaystay kuma arag gobolka Awdal, meel ka qaniimad iyo qurux badnayd degaanka hoos yimaada degmada Lughaya. Waxanan xusuutaa, Duq waayeel ah, oo noo xajiiyay in dhulkani marka Guga la joogo aanu waligii arag meel kale oo xitaa dalka oo dhan la mid ah, oo qurux u dhiganta. Meel kasta oo an jalleecnaba waxa dullaamayay Deerada iyo cawsha oo ad mooddo sida adhiga la dhaqanayo. Waliba wakhtigaasi ma ahayn wakhtigii roobabka iyo barwaaqada, waa Adduunyo.

Lughaya waa lafdhabarta, dhuuxa iyo halbawlaha Awdal, abaarta iyada ku dhufatayna waa mid ku dhacday oo dhabar jabis u ah dhammaan gobolka Awdal. Sidaa daraadeed, Aax baan ka nidhi, abaarta lagu sheegay Lughaya. Ummadda reer Awdal dhammaantoodana waxan ugu baaqi lahayn inay aad iyo aad fiiro iyo ficil ugu yeeshaan abaarahan ku habsaday Lughaya. Guddoomiyaha Lughaya oo xaaladan foosha xun ka dayriyay oo nagu soo war galiayayna waxan leehay, hogaanka iyo hormuudka u qabo gurmadka Lughaya, oo haka daalin. Runtiina waxan kusoo baraarugnay waa qaylo dhaanta Guddoomiyaha oo lagu soo qoray Lughaya news.com: http://lughaya.com/94wararka.htm .

Waanu ka daalnay waanan ka deyriynay inaan maqalno: Madaxda Awdal, ma dhaafaan seeraha Boorama, Masuuliyiinta Awdal ma dhaafaan seeraha Boorama. Macalimiinta Awdal ma dhaafaan seeraha Boorama, Muruqa iyo maalka Awdal ma dhaafaan seeraha Boorama. Haddiise laga maarsan waayana ma moogaadaan Hargeysa, oo maalin walba way joogaan. Abaaraha Lughaya waa middii laysku baran lahaa, nin hadla iyo nin hugma, iyo nin hiiliya iyo nin hawshooda, nin hoo yidhaahda, intuba waa markii lays hubsan lahaa.

Aaway, Xildhibaanadii laga soo doortay Awdal ee noqday dabka dhaxmooday?. Waxba yaanay noo difaacin distuur qabyo ah iyo dawlad qaldhabaysee, hallaga maqlo waxay olole u galayaan Lughaya. Masuuliyiinta Awdal oo guddoomiyaha Awdal ugu horreeyo (waaba hadduu Awdal u yahay guddoomiyee), an aragno isagoo indhihiisa ku arkay Lughaya oo nooga warramaya. Oday dhaqmeedada Awdal an maqalno iyagoo wada wacyi galinta iyo gargaarka Lughaya. Wasiirada qawlaystada noqday, ee Awdal ugu jira dawlada UDUBta Bokhokhday, an maqalno iyagoo u olalaynaya abaaraha Awdal/Lughaya.

Gurmadka Bari, waxa kaaga baahan Lughaya oo ah biixidaada iyo bawdadaada, markay iyadu heerantana, adna waad jaban tahay, oo boqnahaad is gooysaye, ogoow taasi. In badan baan hadal wadnaye, ninkii ka hadha gurmadka Lughayoow, ma cirkaad roob ku ogtahay?. Qayrkii loo xiiryoow soo qooyso adiguna, oo xusuusnaada belaayo intay adiga kaa maqantahay qayrkaabay ku maqantahaye. Alla magane Anaguna, Aaxbaanu ka nidhi, Abaaraha Lughaya.


Nabad iyo Caano

Cabdiqani Yuusuf Caateeye

HiilDan

hiildan@yahoo.com

Hambalyo BILE, Hambalyo BOORAMA

Waxan hambalyo iyo bogaadin kal iyo laab ah u dirayaa Guddoomiyaha golaha degaanka ee gobolka Boorama, C/Raxmaan Shide Bile, Guddoomiye xigeenka, Muumin Gadiid Cumar, Xogyaha iyo dhammaan xubnaha gudida Dawlada Hoose/Boorama iyo dadweynaha Boorama.

Waxan ugu hambalyaynayaa biloowga iyo dhammaystirka jidka laamida ah ee markii ugu horreysay taariikhda laga dhex sameeyo Boorama gudaheeda. Sidoo kalana waxan rajaynayaa inuu jidkii ugu horreeyay ee laami ah ee isku xidha Boorama iyo magaalooyinka kale ee gobolku isna kusii xigi doono. Maamulka dawlada Hoose ee Boorama iyo dhammaan shacbiweynaha Boorama waxa u soo hoyatay guul taariikh gal ah oo mudan in la xuso looguna hambalyeeyo.

Haddii an wax talo ah ku darsado furitaanka jidkan laamiga ah oo dhawaan la filayo, waxan odhan lahaa; halloo dhamays tiro jidka wax kasta oo khuseeya saxada iyo badbaadada (Health and Safety). Maxaa yeelay, baabuurta Boorama uma baranin waddo laami ah, oo inay ku simbiririxoodaan ayaa dhici karta. ! Halkaasina, ku waxyeeleeyaan dadka iyo xoolaha jidka ag maraya iyo kuwa ay sidaanba oo halis ay galiyaan. Sidaa daraadeed, xawaaraha baabuurtu jidkaas ku mari doonaan, iyo arrimaha kale ee khuseeya taraaafikada (traffic issue) halla dhamays tiro inta an jidka loo furin baabuurta.

Sidaas iyo, Hambalyo BILE, Hambalyo BOORAMA.


Cabdiqani Yuusuf Caateeye


HiilDan

hiildan@yahoo.com

Friday, January 11, 2008

Hanaloo Kala Gooyo!

waxaa la yaab leh oo aqligaygu ka ooyey habka ay u dhaqmayaan beesha aan walaalaha nahayee makaahiil. waxaa jirtay gabadh aan waligeed la guursan wax nin ahna ismay arag.maalin intay fikirtay ayey waxay goosatay in ayhesho ilmo si kasta oo ay wax ku heli kartaba.
maalin maalmaha ka mid ah ayey baxday waxay aragtay naag ilmo sidata markaasayku booday oo ay tidhi naayaa isii ilmahayga oo way ka boobtay wayna diiday in ay sii dayso ilmihii iyohooyadii.

dadkii dariiqa maraayey oo dhan ayaa ku soo ururay ka dib waxaa dadkii ka soo dhex baxay nin ma naxa ah.wuxuu yidhi i dhegaysta hadda laga bilaabo ilmaha waan inii kala goynayaa ee maku qanacsantihiin mise waa maya.gabadhii aan ilmaha dhalin waxay tidhi waan ku qanacsahay ee noo kala gooya.naagtii ilma dhashay way diiday in laka gooyo ilma.

naagtii kaese waxay ku adkaysatay in ilmaha la kalajaro. markuu ninkii nanaxa ahaabilaabay in uu kala jaro ayey tii ilmaha dhashay tidhi waxba ha jarine iyada siiya ilma.

naagtii ilma dhashay sidaas ayaa lagu ogaaday waayo tan aan dhalini uma naxayso ilmaha.arintu waxay maxadcase ku noqotay sida naagtaa wexeegii lugu qabsaday. wax kasta oo uu maxadcase ka xishoodo in uu samaroon u qaaddo waxaa laboodaya oon naxaynin makaahiil oon degaan iyo
daltoona kulahayn Somaliland iyo Somaliyaba - manaxana waa laguu yaqanaana - Garo ama ha Garan.

Muxaydin. Y. W.
London, UK

Suldaan Ka Tirsan Salaadiinta Awdal Oo Si Adag Uga Hadlay Xaaladda Gobolka Iyo Arrimo Kale Oo Uu Ku Tilmaamay Kuwa Aanu Weli Hore Ugu Arag Dalka

"Garan maayo wuxuu Rayaale qurba-joogga u sheegi doono, annagoo dalka joognay baa Fahmi La’"

"Dadweynaha gobolku waxay ku jiraan cunaqabatayn, waxa haysta rag Ooman oo ka yimi…”

Boorama, January 8, 2008 (Haatuf) – Mid ka mid ah salaadiinta Gobolka Awdal ayaa ka hadlay marxaladda gobolka Awdal iyo guud ahaanba dalku ka marayo dhinacyada dhaqaalaha, nolosha iyo arrimo kale oo uu ku tilmaamay inay yihiin kuwa u baahan in wax la iska weydiiyo.

Sida uu ku soo waramay Maxamed Cumar Sheekh, weriyaha Haatuf ee gobolka Awdal, Suldaan Muuse Cilmi Dugsiiye oo dhawaan waraysi arrimhaasi ka siiyey qaar ka mid ah warbaahinta kala duwan ee ku sugan Boorama ayaa waxa kale oo uu ka hadlay sida looga qaybqaadan karo taakuleynta Gobolada Bari iyo sida dhallinyaradii gobolkani uga baxday dalka.

Ugu horeyn Suldaan Muuse Cilmi Dugsiiye ayaa isagoo ka hadlaya xaaladda ka taagan gobolka waxa uu yidhi: “Weligay intaan joogay gobolka Awdal waa markii koowaad ee dad intaa le'egi qaxooti ahaan dalka uga baxaan, boqolkiiba afartan ayaa qaxooti ah, guryuhu waa faaruq. Iyadoo ay taasi jirtay ayaa haddana muddo saddex sannadood ah oo gobolkani cunaqabatayn uu ku jiray, waxna aan laga sheegin, lana iska adkaysananayey waxaa waxa soo baxday in xoolihii ay lahaayeen ee geel iyo adhiba lahaa ee ay u iibgeysan jireen Djibouti xeebahana mari jiray Geerisa loo joogsaday. Waanad ogeydeen in la yidhi xooluhu Carab bay u xidhan yihiin, cashuurtii waxay gaadhay neeftkii lix doolar ($6), sidaa darteed dadkan oo u dhashay nabad jacayl doonayana inay dalkooda wax u qabtaan, dagaalna iska diiday ayaa lagu kellifay inay xoolahoodii qori caaradii ku difaacdaan. Waa la oggaa in adhi boqolkun ka badan iyo boqollaal geel ah la iskugu keenay Geerisa, adhigaa waxa la yidhi neefkii lix doolar ku cashuura, haddii kale Berbera geeya oo carabkaa u geeya, isagoo carabkaasi Djibouti uun adhigaasi geynaya, qisadaa waxaanu u aragnay nin Oodweyne jooga ayaa shilin ugu hadhaye u geeya. Neefka Lawyacaddo laga soo celiyey ee la yidhi Berbera geeya, macnaheedu waa Oodweyne ku celiya, xoolaha aan waxba galabsan ee harraadka dhulka intaa le’eg lagu sii marinayo ee la soo lugaysiinayo waa wax laga naxo. Dadkaasi waxay haysteen way bixiyeen, maadaama lagu khasbay, waxana ka dambaysay bishii ramadaan badeecado lagala soo degay Djibouti taasi markay bilaabantayna, rag oomanbaa Bari ka yimi oo horjoogsaday. Ragaasina waa in laga soo gaadhaa gobolka. Dawladduu weligeedba way hortaagan tahay waxa ka soo degeya Djibouti. Maamulkii gobolka ee arrimahan wax ka qaban lahaana wuxuu noo sheegay inaanu awood u lahayn wax ka qabashada arrimahaasi, waxaanse ummadda u sheegayaa in arrimahan wax laga qabto.”

Suldaanku waxa kale oo uu sheegay in aanay xukuumaddu ogolayn xoriyatul-qawl ka hirgala gobolka Awdal, waxaanu isagoo arrintaas ka hadlaya yidhi: “Dhinaca kale gobolkan Awdal lama oggola xorriyatal qawlka, ragiinnaa i horfadhiya [weriyeyaasha] mid aan la xadhini kuma jiro, waxayna ku xidhmeen hawshooda. Waana nasiib-darro in maanta reer Awdal cawdaan iyagoo haysta hoggaankii dalka, hase yeeshee waa markii koowaad, waana kii kari lahaa ama u abuuri lahaa shaqooyin.”

Mar uu ka hadlayay Suldaanku arrinta taakulada ee xoolaha dadweynaha gobolka lagaga ururinayo wuxuu yidhi: “Waxaa la leeyahay xoolo haloo ururiyo, magaca dawladeed meel ay ku qoran tahay lama hayee maxaa xoolo nalagaga rabaa?”

Suldaan Muuse Cilmi Dugsiiye waxa kale oo uu ka hadlay safarka Madaxweynaha iyo kulanka la filayo inuu la yeesho qurba-jooga gobolka iyo guud ahaan Somaliland, iyo waxyaabaha uu Madaxweynuhu u sheegi doono qurba jooga, waxaanu yidhi: “Annagoo dalka joogna ayaanu madaxweynaha waxba u sheegi kari weynay, haddii uu maanta debedda ugu tegeyna [Qurba-jooga] dee waxa uu u sheegayo ma garanayo, boqolkiiba saddex ayaa jooga, wuxuna ku odhan doonaa waa la fiican yahay, iyaguna way soo dhaweyn doonaan uun. Annaga iyo kuwaasina [Qurba-jooga] waanu iskuwada xidhannnahay, laakiin annagii dalka joognay baa fahmi la', hadday tahay madax-dhaqameedyo iyo haddii aanu reer Boorama nahayba, waanad arkaysaan in wakhtigii uu dalka xukumayey dalkii xaalufay oo laga baxay.”

Ugu dambayntii Suldaan Muuse waxa uu sheegay inay diyaar u yihiin inay la shaqeeyaan Badhasaabka gobolka Awdal, waxaanu yidhi: “Badhsaabka wax badan oo uu na faray waa loo qabtay, imikana diyaarbaan u ahayn laakiin abaar baa jirta oo waxba uma qaban karro."

Source: Haatuf

U.S. Engagement in Ethiopia and Somalia

f people are arrogant and shallow, we have the duty tell them that they are arrogant and shallow; otherwise they will continue bullying us. "Ms Lahra Smith, I personally request you to leave my country alone. No one is entitled to kill people. I personally have opposed the Ethiopian mission in Somalia from the very beginning due to the fact it did not make any sense to me to go into Somalia instead of going to Asmara."

Shabia has been arming and training the Islamic Court and countless rebels from Ethiopia. It has been Shabia which has been bombing Ethiopian cities, hotels and taxis all over country. It has been Shabia which has promised to dismantle Ethiopia. However Shabia has an endorsement from the honorable Prime Minister of Ethiopia to kill Ethiopians.

The Islamic Courts never did what Shabia has done to Ethiopians. They only made an empty talk show that they will invade Ethiopia. Though they boasted to invade Ethiopia, they did not have the capacity to invade Ethiopia without the help of Shabia. If there is no mystery between the Prime Minister of Ethiopia and Shabia, the right thing to do was to deal with Shabia the real enemy of Ethiopia once for all. Ethiopians have been begging the Prime Minister to do something about Shabia.

Nonetheless, Prime Minister Meles Zenawi has rejected the pleas of the plea to deal with Shabia. He insisted the Islamic Court was a real threat to Ethiopia. Ethiopians opposed the move to Somalia. Now Ethiopia has made good enemy for itself for eternity and Shabia has got an eternal partner. Now Ethiopians are immersed in war that will leave Somalis bitter for eternity against Ethiopia.

So it is Lahra Smith condemns Ethiopian government for going to Somalia and accuses Ethiopian government for human right abuses. What Lahra Smith has completely failed to see is the human right abuse at her own back yard. Americans have been killing civilians since the time they occupied Iraq while looting their resources too. For the Iraqis that is not a blessing. It is beyond human rights abuse, it is inhumanity. Nevertheless, Lahra Smith has blind eyes to see what her country has been doing to the Iraqis and she has a deaf ear not to hear what has been happening to the Iraqis. She has no a sense of humanity to the Iraqis, but she has a sense of humanity to Somalis and Ethiopians. She is telling us without any shame that Americans are the stewards of human rights.

Are Iraqis not human beings? Don’t they deserve freedom and reverence of life? Are Ethiopians and Somalis better human than the Iraqis? What can make American leaders like Lahra Smith humanitarians? Does it matter whether a human being is killed by an American or Ethiopian?

Lahra Smith is jealous of Ethiopian regional hegemony, but she is not critical of her country’s global hegemony. Does Lahra Smith think we are stupid and have no means to apply our brains?


Lahra Smith calls Ethiopians shortsighted for opposing
Ethiopia to be neo-colonized. Lahra Smith, what qualifies you to govern Ethiopia? Do you know Ethiopia is as mighty as America? Do you believe it?

It is our ancestors who defeated colonizers with machetes, picks, axes. We do not need guided missiles and unmanned satellites and Mig jets to protect ourselves. We do not value ourselves and our strengths by money. Our humanity and strength is measured by who we are and by our faith and determination.

Though you have an inspiration to colonize Ethiopia, it will remain a dream in your life. If you ever do that we will draft a law in Addis Ababa to rule America. Then it will be tit for tat.

If you tell us we are shortsighted for opposing megalomaniac adventure to colonize Ethiopia. We must tell you that you are not only shortsighted, but you totally blind and deaf.

If you want to clean our house, you need to clean your house first. It does not make any sense cleaning somebody's house while one’s own house is dirty and filthy. We are not double minded and doubled hearted. We know an alliance with you does not hold water due to the fact you actually do not care about humanity except about your earthly interest. It has been said that it is the Americans who creates monsters on this planet. Saddam was created by America, Bin Laden was created by America, Mobutu Sese Seko and many other dictators on the planet were created by America. Even Issayas Afeworki of Eritrea has been created by the Americans. It was them who funded Issayas Afeworki for 30 years immersing the same people in an endless bloodshed.

It is the Americans who landlocked my country and Lahra Smith now to add an insult to injury, is telling me she wants a law to govern Ethiopia from Washington. The day you do that I will join Bin Laden against your country.

In conclusion, you need to take out the beam in your own eye before you contemplate taking out the speck in my eye. Then I will join you if you talk about human rights. Otherwise it does not make any sense at all.

Source: African Path